Paths to Peace




Monday, September 13, 2010

Two positive stories: one about Islam the other about Judaism


On September 12 NPR's Weekend Edition Sunday program carried two very interesting stories, one about folks who have visited 30 mosques in the US (and have amazing tales to share) the other about recordings of Jewish spiritual music by Black artists. Take a listen. These are amazing!

Ramadan Road Trip

http://www.npr.org/player/v2/mediaPlayer.html?action=1&t=1&islist=false&id=129809833&m=129809820

The secret musical history of “Black Sabbath”

http://www.npr.org/player/v2/mediaPlayer.html?action=1&t=1&islist=false&id=129779902&m=129809827

Monday, September 6, 2010

Let's all take a deep breath and think about the language we use


...and the symbolic actions we take.

It has been a hell of a week.

We have a "Christian" minister in Florida who has scheduled a Qur'an burning for September 11.

We have Newt Gingrich, former Speaker of the US House of Representatives, who has compared to the Nazis the supporters of an Islamic Center near Ground Zero.

We have a University of Louisville student who in making a public presentation on his recent visit to the Palestinian territories has reportedly used the word Nazi and the term "Ethnic Cleansing" in referring to Israeli leaders.

I'd like to take a moment to try to douse the interfaith conflagration that is sparking right now in the world of inter-religious interaction.

First, the Qur'an burning.

As a lover of books (and an author) I find the idea of book burning unacceptable. I regard the burning of the sacred text of any religion as particularly repugnant. By my understanding, Muslims view the Qur'an as the Incarnate Word of God in a way that is similar to that in which Christians see Jesus Christ. Thus, burning a Qur'an may be viewed by Muslims with the same horror that Christians would see the burning of Jesus Christ himself.

Next, the use of the word Nazi and the term "Ethnic Cleansing".

Before any of us uses that word or that term loosely, let's keep in mind the reality of ALL that the Nazis represented and all that they did to poison and destroy our world. And let's consider what the term ethnic cleansing means in reality.

While I am not a survivor of the Holocaust myself, I know men and women who are. I won't presume to speak for them, but I imagine that they would find the use of "Nazi" and "Ethnic Cleansing" in this context extremely distasteful and very disturbing.

Engaging in thoughtless name-calling only incites our opponents and adds no useful information to any debate.

Let's agree to disagree. Let's engage in deep and sometimes painful discussions. But let's stop the name-calling. And the book burning.

As my friend Joe Phelps says, what we need is more light and less heat.

Monday, August 30, 2010

Louisville attorney reminds us how to really honor the "I have a dream" speech


After all of the fuss this weekend about Glenn Beck's event in Washington, here is a story that I think reflects the real sense of honor that should be associated with the Lincoln Memorial and the "I have a dream" speech...and it has a Louisville connection.

Tom Williams, a Louisville attorney, member of the Board of Interfaith Paths to Peace (and a personal friend) was featured in a news story this weekend related to the 47th anniversary of the famous, "I have a dream" speech delivered at the Lincoln Memorial in August of 1963 by the Rev. Dr. Martin Luther King Jr.


Tom, it turns out, was personally responsible for there being a marker at the Lincoln Memorial in Washington honoring the exact location from which the Rev. Dr. Martin Luther King, Jr. delivered his iconic, "I have a dream" speech.



Here is a link to the WHAS TV story

http://www.whas11.com/community/Louisville-mans-desire--101731703.html

and here's a written version of the story:

by Mike Colombo
WHAS11.com

Posted on August 28, 2010 at 10:52 PM

Updated Saturday, Aug 28 at 11:36 PM



(WHAS11) Forty-seven years ago today, Dr. Martin Luther King, Jr. delivered his now famous “I Have a Dream” speech at the Lincoln Memorial in Washington, DC. For almost four decades, there was nothing at the memorial to commemorate Dr. King’s speech and place in American history; one Louisville man helped change that.


Centered 18 steps from the top of the marble chamber at the Lincoln Memorial lies a place in American history you’d probably miss, if you weren’t looking for it. With all the monuments and statues throughout the country, this small historical marker is humbly located at the very place one of America’s most influential speakers told us about his dream.


An inspiring dream to many, that one Louisville man helped immortalize. In a time where it seemed racial equality could only happen in a dream, Dr. King helped change that way of thinking.


For members of Louisville’s Green Street Baptist Church, Dr. King’s famous speech and visit to their place of worship four years after speaking those words energized them to follow their own dreams.

“Dr. Martin Luther King inspired me to do with what I had. Therefore, I did go to college and I did graduate,” said Rochelle Griffin.


“It reached everyone, everywhere. It wasn’t just about those people he was making the speech to in Washington, he was talking to everyone in the nation,” said Devoe Hale.


There’s a broad personal connection to the “I Have a Dream” speech; one Louisville lawyer, Tom Williams, hoped would come full circle during a 1997 trip to the Lincoln Memorial. My wife and I visited DC and she had never been to DC. I wanted to show her where King gave his dream speech, because I was sure there was something there. When we got there, there was nothing there,” said Williams.


The fact there was no historical marker bothered Williams so much he wrote Representative Anne Northrup requesting a marker be placed where Dr. King made that famous speech. “It seemed like an oversight. Like your favorite book has a typo and you want to correct it,” added Williams.


With Northrup’s help, Williams’ wish for a historical marker was granted. He and his family were invited for its unveiling; also attended by Dr. King’s widow, Coretta Scott King. “It was just an amazing experience. It was clear to me that Mrs. King and John Lewis, who was the only person living who actually spoke at the march, were enjoying taking some time to look back and see how far they had come,” added Williams.


So now, in a place Dr. King himself called hallowed ground lies a reminder of a place, time and those revolutionary words.


While Dr. King’s “I Have a Dream” speech is certainly the most famous from that day at the Lincoln Memorial, King was just one of several other influential speakers; including Kentucky native Whitney Young.

Friday, August 27, 2010

Remembering Katrina Five Years Later


Five years ago today Hurricane Katrina was approaching the Gulf Coast.

It was a Sunday. I was at home that morning getting ready to go to Meeting for Worship at the Friends (Quaker) Meeting House in Louisville.

I had the TV on and I was watching the news. Suddenly there was live coverage of a news conference featuring the Mayor of New Orleans who was ordering a full-scale evacuation of the city.

When he paused to take questions, one of the reporters in the room asked him how his evacuation plan dealt with people who didn't have cars.

The Mayor said, in essence, that the city hoped that churches would use their buses to go around and pick up people who were homebound and didn't have cars.

As I listened to those words I said out loud to myself, "Oh my god, thousands of people are going to die tonight."

Sadly, I was right. The city didn't have a plan and nearly two thousand people died in New Orleans and other places on the Gulf Coast.

Hoping that churches (or other religious groups for that matter) would help with the evacuation was a pipe dream. Planning to include houses of worship and their transportation resources could have been helpful. But mere hopes proved disastrous.

As I look at the weather channel this morning, there may be one or more hurricanes headed our way.

I pray that no hurricane hits a populated area in the US or anywhere else. But I fear that neither New Orleans nor any other major metropolitan area has any serious plan for evacuating the homebound when a hurricane or some other disaster threatens.

I would like to see houses of worship be part of any evacuation plan and would like to help bring people of different religions together to respond to emergencies. I just don't know where to begin. If anyone has an idea, please share it with me. I'll pass it along to everyone else.

Become a Vampire Slayer


Friends,

I am part of Leadership Louisville's Bingham Fellows program for 2010. Our focus for this year is "Positioning Louisville as a Green Leader."

I am also part of a sub-group that is focusing on the idea of "personal sustainability." In practice, personal sustainability means looking at your own lifestyle and finding ways of living that will decrease your overall carbon footprint and make you (and me) more responsible users of natural resources.

In particular, our group is focusing on an effort to encourage everyone living in the Greater Louisville area to do "One Green Thing" this year.

In an effort to take my own advice, I'm actually doing two green things. First, I have become an urban farmer (more about that in a later blog). Second I have become a "Vampire Slayer."

What vampires am I slaying? Energy vampires.

What are energy vampires? They are those devices around our homes and offices that suck energy from the circuit even when they are turned off (if they are left plugged in). These include stereos, computers, TVs, printers etc.

All you have to do to slay an energy vampire is unplug it when you aren't using it.

I started with my microwave oven. I'm a bachelor and I use this cooking device about once a month. I used to leave it plugged in and it was draining energy 24 hours a day. Now it only uses energy for a minute or two once a month when I need to heat something up.

More significantly, I have just started unplugging my TV, cable box, DVD player, computer and printer when they are not being used.

And I'm looking for more vampires to unplug.

Here's a link to a site that will help you become an energy vampire slayer while you also explore other ways to be more personally sustainable.


http://www.yousustain.com/solutions/recommendations

Wednesday, August 25, 2010

Hunger is an Interfaith Issue


Help us battle hunger in Louisville

Friends, most of us don't think of hunger as a religious or interfaith issue but it is. Lack of adequate food is a problem for Christians, Jews, Buddhists, Muslims, Baha'is, Hindus and practitioners of all religions represented in our community

You can come together with people from other religions and help to eliminate hunger in Louisville and Southern Indiana by taking part in this year's interfaith Dare to Care Hunger Walk. Join us at 2:15 on Sunday, September 19 at Waterfront Park.

And here's a link that you can use to sign up to be a member of the Interfaith Paths to Peace team!
http://thehungerwalk.kintera.org/faf/search/searchTeamPart.asp?ievent=426634&lis=0&kntae426634=0C83CB44FB1B4A3780569278BAFE65C8&supId=0&team=3896178&cj=Y

Friday, August 13, 2010

Aug 14: Anniversary of the Last Public Execution in America



The Last Public Execution in America


{Don} Everyone in Owensboro loved Lischia Rarick Edwards, 70 years wise in 1936.

On the last day she lived, she was brutally raped and murdered in her own home, in her own bed in Owensboro.

Before we begin today’s program let us pause to mourn her death and grieve for the generations of family and friends who have suffered so much pain as a result of her murder.

The man linked to this heinous crime by physical evidence and no less than five confessions in five separate venues, was brought to the jail house in Louisville right behind me to protect him from being lynched.

After his case was reviewed by the Federal court in Louisville and after he was baptized , he was taken from the jail we are standing in front of at 1:00 in the morning, driven to a parking lot in Owensboro where he was legally and publically hanged from a portable scaffold by an intoxicated headsman in front of 20,000 spectators.

The legal and political establishment and some decent people of goodwill thought they were doing the right thing.

Today, as we gather to reflect on the last public execution in America , three death warrants sit on Governor Beshear’s desk waiting for him to give the order to let the injections begin.

{Mitzi} It was the event that forever ended the spectacle of public executions in the United States. And it happened right here in Kentucky.

The date was August 14, 1936.

The scene was a parking lot in Owensboro.

There was a cast of thousands…

Newspapers from around the country sent writers and photographers to cover the event. Here is a sampling of what they had to say…





{Jill} The Boston Daily Record reported: “Cheering, booing, eating, joking, 20,000 persons witnessed
the public execution of Rainey Bethea, 22, frightened Negro boy, at Owensboro, KY, yesterday. In callous, carnival spirit, the mob charged the gallows after the trap was sprung, tore the executioner’s hood from the corpse, chipped the gallows for souvenirs. Mothers attended with babes in arms, hot dog venders hawked their wares and a woman across the street held a ‘necktie breakfast’ for relatives from surrounding towns. ..”

The New York Herald Tribune reported: “Town Gay for Public Hanging.” The Philadelphia Record wrote: “They Ate Hot Dogs While a Man Died on the Gallows.” One other Boston paper boasted a headline that read, “Children Picnic as Killer Pays.”


{Mitzi} But what really happened that summer morning in Kentucky? Let’s recount the last few hours of
the condemned man as best we know them.

First a few words about the characters in this drama and the events that led up to the hanging.



{Shiela} Lischia Rarick Edwards, the Victim of the Crime

Mrs. Edwards was a homemaker who was raped and murdered on June 7, 1936 in her residence in Owensboro, Kentucky. She was 69 years old at the time of her death. Lischia was the widow of farmer and cattleman Elza Edwards, who had died unexpectedly of apoplexy in 1915. A few years before her death, she rented three upstairs rooms in the home of Emmett Wells at 322 East Fifth Street where the crime later occurred. Although not wealthy, Mrs. Edwards did have an amount of money in the bank that allowed her to live comfortably, and enabled her to leave a modest estate of just under $10,000 to her only survivor: her son Dr. Philip R. Edwards.


{Ken} Rainey Bethea, the Man Executed for the Rape and Murder

A native of Roanoke, Virginia, Rainey Bethea was probably 22 or 23 years old at the time of the crime for which he was convicted and hanged. Bethea attended school for only three years. As an adult he attended a Baptist Church and its Sunday School. He stood five feet four-and-three-quarter inches tall and weighed 128 pounds. Bethea had lived for a time just a few feet from the residence of the murder victim, and in fact had been briefly employed by her. He was probably considered a petty criminal. Prior to the murder he had spent a portion of 1936 in prison for theft and was on probation at the time of the murder. While in prison he was treated for syphilis.


{Jill} Sheriff Florence Thompson

Mrs. Thompson was the widow of Daviess County Sheriff Everitt Thompson. Upon her husband’s sudden death on Good Friday, April 10, 1936, Florence was asked if she would consider filling out the remaining portion of her late husband’s term as Sheriff. Because she had small children and no other source of income she accepted the offer. Later, under a provision of a relatively new Kentucky law, Florence learned that she would have responsibility for conducting the hanging of convicted murderer Rainey Bethea. She was informed that she might be called upon to pull the hangman’s lever herself. The prospect that she would become the first American woman in history to hang a man was the fact that got the attention of the national news media and ultimately drew over 20,000 people to Owensboro for a 5:30 a.m. hanging on August 14, 1936.


{Don} Arthur L. Hash, the Hangman

On July 7, 1936, Arthur L. Hash, a former Louisville policeman, posted a letter to sheriff Florence Thompson, offering his services, free of charge, to serve as executioner in the forthcoming hanging. She accepted his offer. After the hanging the Louisville Courier-Journal revealed that Hash had resigned from Louisville’s police department on October 8, 1929, following complaints about his drunkenness and because he fired a revolver near his wife’s apartment. He had been arrested a total of 14 times, six for drunkenness and disorderly conduct; four for drunkenness, two for grand larceny, one for disorderly conduct, and one for mayhem. He showed up drunk for the hanging.


{Hannah} George Phillip Hanna, the Consultant for the Execution

Born in Epworth, Illinois, George Phillip Hanna witnessed his first hanging when he was only 22 years old. The execution was botched by the inexperienced hangman. Deeply troubled by what he had seen, Hanna learned all that he could about the proper manner to conduct a hanging and became a sought-after consultant in cities across the country. Although he never pulled the hangman’s lever himself, he would build the scaffold, which he transported from site to site. He advised the condemned on how to conduct himself to minimize suffering. Hanna even adjusted the knot of the hangman’s noose prior to the drop of the trap door. Although he never accepted cash payment for conducting the hangings, he did ask for and received the weapon that had been used to commit the crime. Hanna suffered from algophobia which is characterized by a morbid fear of pain. While he could supervise a hanging, he could not bear to watch someone slaughter a chicken. The execution of Rainey Bethea was Hanna’s seventh hanging.


{Terry} Rev. Herman L. Lammers

Roman Catholic priest Herman L. Lammers served as confessor to Rainey Bethea, before, during and after the trial. Fr. Lammers even stood beside Rainey Bethea on the gallows moments before the hanging and literally heard the condemned man’s final words. Lammers had been ordained a priest in 1932 and was assistant pastor of the Louisville’s Cathedral of the Assumption at the time of the incarceration of Bethea in the Louisville jail in the summer of 1936.

{Don} The Crime

According to the transcript of the trial, early in the morning of Sunday, June 7, 1936, Rainey Bethea entered Lischia Rarick Edwards’ residence on the second floor in Owensboro. His initial plan appeared to be to steal her jewels and leave without detection. He came in through a window only a few feet from where she was sleeping. She suddenly awakened, but before she could cry out for help, Bethea raped and strangled her. He partially covered her body with bedclothes, and then rummaged through her jewelry, taking some while accidentally leaving behind one of his own rings. That ring was subsequently used to connect him to the crime. Mrs. Edwards’ body was discovered by friends when she failed to appear at church on Sunday morning. Several days later Bethea was arrested and charged with rape but not murder. Conviction of rape would allow Bethea to be hanged in public in Daviess County where the crime occurred; conviction of murder would require his electrocution at the State penitentiary. On five separate occasions he confessed to the crime. Because of fear that he would be lynched in Owensboro, Bethea was transported to Louisville’s jail where he was imprisoned until just hours before his execution.


{Jill} Although the hanging took place in Owensboro, the story actually began in Louisville on the
afternoon of August 13…

{Don} As was traditional in the Jefferson County Jail, the jailers asked Bethea whether he would like anything special for his last meal. At 4:00 p.m., he ate fried chicken, pork chops, mashed potatoes, pickles, cornbread, lemon pie, and ice cream. Twelve hours later, he would be back in Owensboro. Jailer Connors remarked that Bethea had been a good prisoner while in Louisville.

{Terry} That evening, while waiting to die, Bethea wrote a final letter to his sister, which stated as follows:

Dear Sister

This is my last letter and I have told them to send you my body and I want you to put it beside my father and I am saved and dont [sic] you worry about me because i [sic] goin [sic] to meet my maker and you must pray to meet me some day in the outher [sic] world so you must pray heard [sic] sister that we will meet someday and don't you worry at all becuse [sic] I saved looking to meet you someday in the outher [sic] world So good by [sic] and pray that we will meet agin [sic] some day. Mrs. Ora Fladger, R.F.D. #3, Box 135, Nichols, S.C.
Father Lammers visited Bethea in his cell and told him that he would accompany him to Owensboro and stand beside him during the hanging.

{Don} Late on August 13, deputies drove a car to Louisville to pick up Bethea. A reporter with the Messenger snapped a photograph in the jail of Bethea standing handcuffed between the two deputies. They left the jail at about 1:00 a.m. As they drove toward Owensboro on U.S. Highway 60, Bethea commented, "I'll die happy. I have made my peace with God." They arrived back in Owensboro at about 4:00 a.m. Phil Hanna went to the jail to talk to Bethea and the officers. Pursuant to his regular protocal, he made sure Bethea would be handcuffed in front, and he told Bethea to stand on the "X" marked on the trap door.

{Jill} People in the crowds naturally became hungry because many of them stayed at the hanging site for several hours. Some enterprising youngsters erected concession stands in the vicinity of the gallows. Others sold hot dogs, pop corn, and soft drinks, unaware that photographers were taking pictures. Little did those selling and purchasing snacks realize the impact that this would have in the national press.

{Ken} Thousands of out-of-town people began to compress into Owensboro. People arrived by train, and several nonpaying passengers disembarked from a freight train. A school bus from Dixon unloaded twenty-two people. The streets were full of individuals who had traveled from surrounding counties as well as nearby states to witness the execution. With every hotel in the city full, hundreds of these folks stayed up all night, others brought cots and slept outside awaiting the morning's events. Residents of Owensboro were kept awake by the continuous murmur of talking and the relentless scuffle of people walking down the streets.
Many of the journalists arrived by airplane. The Chicago Times sent a special truck rigged with a developing room and a portable telephoto unit. The Associated Press and the Louisville newspapers prepared to airlift their photographs of the event to Louisville. The photographers thought they were about to photograph history taking place when the first woman in America hanged a man.

{Shiela} Fearful that onlookers might become drunk and disorderly, Mayor Fred Weir ordered the police to close at midnight all drinking establishments in Owensboro except those which sold beer. Before midnight, police arrested two drunks. After midnight, a woman was arrested for intoxication.

{Jill} Florence Thompson arose early on the morning of August 14, 1936. Realizing the number of people she might encounter, she dressed neatly, wearing a navy blue store-bought lace dress.

Arriving in town, she was again confronted by reporters who wanted to know whether she would drop the platform. All of the events had made her quite nervous. She told them, "I have made up my mind who will perform the execution, but I shall make no announcement. Nobody will know until the time comes. Why should I reveal my plans?"

{Don} The crowd grew so large that, at 4:20 a.m., officials at the foot of Locust Street opened a gate to a wire enclosure surrounding the lot in order to permit the horde to filter inside. The crowd grew until it reached Second Street. Phil Hanna tested his trap door, but the door stuck. At the time, some estimated that the crowd had grown to 15,000. Several spectators climbed onto the roofs of buildings in order to get a better view.

H. Lawrence Ott, a constable from Louisville, seated himself at a counter in an Owensboro restaurant. With his pistol in a shoulder holster, he accidentally banged the counter, causing the gun to discharge. The bullet punctured his trouser pocket and hit the metal rim of the seat. Although it plowed into the floor of the restaurant, Deputy Constable Louis Fowler as well as three bystanders were mildly injured by fragments.

{Jill} At 4:25 a.m., an F.B.I. agent drove Florence in a black car bearing Lee County license plates to within 150 feet north of the scaffold, where he and the Sheriff waited. She sat there, worrying. If, for any reason, Hash did not perform as promised, she would have to do it herself.

{Shiela} At 4:30 a.m., Leonard A. Peters, his wife, and another couple, were driving from Evansville to Owensboro to witness the hanging. In an attempt to overtake a truck, he ran into a ditch and was killed instantly. His wife and the couple in the car survived.

At 4:35 a.m., Hanna leaned a ladder against the middle crossbeam of the gallows. He climbed the ladder and wrapped the rope several times around the crossbeam. At 4:47 a.m., Hanna again tested the trap door on the scaffold to make sure it was working properly.

The sun rose at 5:12 a.m. and began to illuminate the city. Another hot summer morning, the sky was clear, and the dew remained fresh on the ground.

{Ken} Most of the huge crowd had been awake all night. The aura of the morning's forthcoming events had kept them awake, but underneath it all, most were weary. The Owensboro Messenger later reported that the crowd represented nine counties in Kentucky as well as five states. At first, no blacks appeared. Only sixteen minutes remained until the majority of the group would, for the first time, witness a man's death. More and more people began to compress into the streets of Owensboro. Everyone wanted a good view.

Arthur Hash mounted the scaffold, intoxicated. Hash was rather conspicuous, wearing a white suit and a white Panama hat. A reporter asked him who he was. Attempting to dodge the question, Hash responded, "I'm Daredevil Dick of Montana," but some of the Louisville policemen in the crowd as well as the Louisville reporters recognized him as a former Louisville policeman.

{Don} Bethea’s appeals and his fight to obtain a Writ of Habeas Corpus were both lost. Things were hopeless, and not even Gov. Chandler was willing to help him. Time was running out. A few other spectators climbed some of the light poles and clung there to see better.

At 5:21, a.m., Bethea walked out of the front door of the jail with Deputy Reisz holding his right arm and Deputy Dishman holding his left. Father Lammers walked close behind the three men. Bethea's hands were handcuffed in front of him. As he walked, he wore a tan-colored pair of trousers and a dark-colored shirt. He wanted to look good for the crowd, so he buttoned the top button of his shirt but wore no necktie. The jail was southeast of the scaffold, so Bethea walked between the officers toward the death site. The huge crowd parted as he was led to his death. No one shouted at him, no one remarked. They just gazed as he marched onward.

{Shiela} At 5:23 a.m., as Bethea reached the base of the steps, his guards stepped back. He sat down and said, "Let me take off these shoes. I want to put on this clean pair of socks." He removed his shoes and, with handcuffed hands, removed his dirty socks, replacing them with a brand new pair which he pulled from a side pocket. Wearing only the new socks, he left his shoes at the base and then hurriedly climbed the eight steps of the base and then the thirteen steps with the two deputies holding his arms. No one bothered the shoes he left behind.

Reaching the top, the condemned man tested the trap door with his left foot to make sure it was secure, then he stepped onto the doors, over the large "X" as Phil Hanna had instructed him. He turned and faced east, looking into the rising sun for the last time. Although given an opportunity to address the crowd, Bethea said nothing. The scaffold was crowded by twelve men, including Bethea, Deputy Sheriffs Dishman and Reisz; Father Lammers, of the Cathedral of the Assumption Church in Louisville; Sheriff Lester Pyle of White County, Illinois; G. Phil Hanna, the hangman; and Arthur Hash. Hash's hands were clenched to the lever which would trigger the trap door. The ladder which had been used to adjust the noose was propped up at an angle between two of the upright columns of the gallows.

{Terry} Father Lammers held up his hand to hush the crowd. Seeing the signal, the crowd quieted immediately. They just stood there, transfixed. From that moment forward, a nervous, grave silence fell upon the enormous assembly of witnesses. Bethea gave his last confession while Hash, intoxicated, embarrassed everyone by repeatedly asking Bethea to "say something." Bethea and the other men on the platform ignored Hash. No one demonstrated, and no one showed disrespect for the man's impending death, except some newspaper reporters who insisted that people who were blocking their view "get down." One asked, "What do you think we came here for?"

{Hannah} Hanna then placed a long, black hood over Bethea's head, which concealed Bethea's shoulders and his entire head. Bethea said that he wanted to talk to the priest again, but the request was ignored. Other assistants then began strapping three heavy leather straps around Bethea's body. The first strap was buckled around Bethea's ankles. The second was placed around his thighs, while Sheriff Lester Pyle, who had accompanied Hanna from White County, Illinois, buckled the third strap around Bethea's arms and chest. The three straps gave Bethea's clothes a rippled appearance.

{Jill} The hangman, Phil Hanna, stepped over to Bethea's left and placed the heavy hemp noose around Bethea's neck. The rope had been carefully oiled in order to permit the knot to slide into position and tighten with ease. Hash was still clutching the metal lever which operated the trap door. Hanna adjusted the noose to fit behind Bethea's left ear, while Bethea stood motionless, helpless. This was a standard procedure, which was followed in order to spare Bethea any suffering. So adjusted, the noose should break Bethea's neck when he fell, causing almost instant death.

Hash was waiting, still clasping the lever.

{Mitzi} Hanna stepped away, to Bethea's left. At 5:32 a.m., giving the prearranged signal, he nodded to Hash, but Hash, in his drunken stupor, did nothing. Hanna, growing impatient, then shouted, "Do it now." Hash fumbled, and one of the deputy sheriffs leaned onto the lever. The trap door dropped and Bethea fell about eight feet. The rope tightened, and Bethea swung only slightly at its end. His neck broken, Bethea's head was bent sharply almost touching his right shoulder.
Minutes later, as the man hung from the rope, Phil Hanna climbed down to the base of the scaffold and made a small slit in the hood so Father Lammers could anoint the body for the Last Sacraments. One of the physicians stepped onto the top of the railroad ties, near the base of the gallows, to feel Bethea's pulse. A staff of three physicians, including Dr. B. H. Sigler, Dr. W. L. Tyler, and Dr. John S. Oldham, felt Bethea's pulse several times before concluding that he was dead, some fourteen minutes after the trap door was sprung.

{Ken} Hash stumbled down the steps and said, "I'm drunk as hell. I am getting away from this town as soon as I can. Well anyhow it's over."
After Bethea finally expired, some of the guards lifted his lifeless, limber body, while the noose was removed from around his neck. The hangman cautioned them not to remove the hood from Bethea's head, for such an act would expose the face of death to the crowd.

Society was avenged.


{Don} Bethea's body was removed from the scaffold and placed in a reed basket, the type of coffin used for those who could not afford one. A hearse from the Andrew & Wheatley Funeral Home, a mortuary run by blacks, drove the body away to be prepared for burial. Later the body was taken to St. Stephens Catholic Church, where a requiem mass was said by Father Leo J. Denise at 8 a.m. Burial followed shortly thereafter, but Bethea's body was not sent to South Carolina as he requested. Instead, it was buried in a pauper's grave at the Owensboro Potter's Field. On the same day, Dr. Sigler and Dr. Tyler signed Bethea's death certificate, which stated "legal hanging" as the cause of death. They gave the official time of death at 5:45 a.m.

{Don} And so, society was avenged; and then horrified and then repulsed. Rainey Bethea was the last person to be publically executed in the United States.

Two more prisoners were subsequently hanged in Kentucky but the executions were private. By June, 1938 Kentucky abolished hanging and sixty years later the evolution from the noose to the needle was complete.


There have been three executions in Kentucky since 1957. The total will double if the governor signs the three death warrants now on his desk authorizing lethal injections. Can we be sure that multiple executions today will not one day be regarded with the same horror as the Rainey Bethea spectacle?

Are we willing to risk such a cost?

There was a cost in the Rainey Bethea execution. On August 17, 1936 A. L. Hash mailed a letter to Simon Smith, chief deputy sheriff of Daviess County. Apparently Deputy Smith asked Hash to send him a bill of costs:

{Ken} P.O. Box 502
Louisville, Ky.
August 17th, 36.

Mr. Simon Smith,
Chief Deputy Sheriff,
Daviess County
Owensboro, Kentucky
My Dear Mr. Smith:-
As per your request, I am sending you my expense account for trip to your city, and etc.
R. R. ticket $3.44c. Room in Planters Hotel $1.25c meals $1.00. and [sic taxi] Cab to and from Depot here 50c making a total of $6.19c. I am,

Your friend always,
A. L. Hash
{end}

Monday, June 14, 2010

Join Us! June 30 is New Date for "My Recipe for Peace"



Friends,

Call in your reservation...then send your check ($25 per ticket) to


Interfaith Paths to Peace
425 South Second Street
Louisville, KY 40202


Here are the details:


Interfaith Paths to Peace Invites You to Attend


"My Recipe for Peace"

A Baker's Dozen of Louisville's
Outstanding Community Leaders
Sharing their personal "Recipes" for how they
go about Peacemaking in their daily lives


Wednesday, June 30th
6:30-8:30 p.m.

St. Matthew's Episcopal Church
330 N. Hubbards Lane, Louisville

This special fundraising dinner will feature delicious food prepared from recipes provided by the evening's presenters:



Christopher 2X ~ Louisville peace activist and youth leader, active in providing support to victims of violence and crime in our community

Morgan Atkinson ~ Filmmaker whose many credit's include: Soul Searching: The Journey of Thomas Merton and a forthcoming documentary about John Howard Griffin

Judge Angela Bisig ~ Jefferson Circuit Court Judge and President of the Board of Dare to Care Food Bank, deeply involved with a "Restorative Justice" project in Louisville

Gray Henry Blakemore ~ Publisher of Fons Vitae Press, the nation's premier scholarly interfaith press, who works closely with His Holiness The Dalai Lama and other international religious leaders

Rev. Jerry Cappel ~ Associate Rector for Justice Ministries at St. Matthews Episcopal Church and head of Kentuckiana Interfaith Community, involved with efforts to increase interfaith understanding

Rev. Susan EngPoole ~ Pastor of Unity Church of Louisville, active in interfaith education efforts

Cantor David Lipp ~ A leader of worship and transmitter of Jewish musical tradition at Congregation Adath Jeshurun

Camille Britt McManus ~ Publisher of Louisville's Natural Awakenings Magazine, active in promoting interfaith events in the community

Rev. Joe Mitchell, CP ~ Director of The Passionist Earth and Spirit Center, active in promoting an "ethics of life" recognizing the earth as a single sacred community

The Venerable Nanda ~ Theravadan Buddhist Monk and head of Bodhiraja Unity Temple, meditation teacher involved in relief work for refugees

Denise Vazquez Troutman ~ President and CEO of Louisville's Center for Women and Families, working to eliminate domestic violence and sexual assault


With a special "musical" recipe for peace provided by Zen teacher and Jazz master Richard Sisto

and a special guest presenter (to be announced!)

Friday, June 4, 2010

My final evening with peacemaker George Edwards



The Saturday evening before our friend, longtime peacemaker George Edwards, died I had the pleasure of spending the evening with him and his lovely wife, Jean.

George and Jean led the discussion at the May 29th "Film and Food" event hosted by Interfaith Paths to Peace at St. Matthews Episcopal Church.

The film we screened that evening had been suggested by George and Jean. It's a documentary called "Soldiers of Conscience." The film concerns soldiers who decide to become conscience objectors in our war in Iraq. Since George was a conscientious objector in WW II it seemed wonderfully appropriate that he and Jean would lead the discussion following the screening.

Things got off to a rocky start that evening and foreshadowed George's death the following week.

The event was supposed to start at 6:15, and my partner, Fran, and I arrived about 5:45 with pizza, salad and other dinner items.

A few minutes later I was working with IPP Board member Rhody Streeter (a member of the Church) putting out the food when I noticed that Fran had disappeared. I went looking for her and found her near the front door of the church with George and Jean. George was sitting on a bench trying to get his breath.

Fran had helped him walk up the drive from where he and Jean had parked their car. As George sat on the bench, we learned that he had had a pacemaker inserted in his chest about 10 days before, and things were not going well for him. Fran and I asked him if he wanted to go to the hospital or just go home, but typical of George, he said, "No." He wanted to stay and watch the film, but more importantly he wanted to be part of the conversation after the screening.

About 15 of us gathered in the small chapel at the Church to watch "Soldiers of Conscience." We broke for a minute afterward and then put our chairs in a circle to discuss what we had seen.

Before anyone else could speak, George riveted all of us with the story of what it was like to be a conscientious objector in what some people call "the good war." It was extremely unpopular to be against war during that conflict, but George didn't mention any problems. He talked about work that he and others (mainly Quakers) had done to repair portions of the Appalachian Trail and to complete other tasks that required strenuous physical labor.

He also told us, in a matter of fact tone, that he was one of a group of objectors who volunteered to be infected with malaria as part of a medical experiment. By my understanding, there is no cure for malaria. I also understand that it can be fatal.

But George decided to volunteer anyway. It's the kind of man he was. George was not only willing to risk his career by standing up for peace when it wasn't popular to speak out. He was willing to risk his life if it meant helping others.

After George shared the story of volunteering for the malaria experiment I kind of lost track of everything else that was said that evening. I will for ever be blessed with hearing what may have been the final public words of one of Louisville's most significant peacemakers, a man that I was honored to count as my friend.

Here's a link to a story about George done by Peter Smith of the Courier-Journal

http://www.courier-journal.com/apps/pbcs.dll/article?AID=20106020416

and here's a link to a reflection about George in the Courier Journal

http://www.courier-journal.com/apps/pbcs.dll/article?AID=20106040305

Upcoming special event: "My Recipe for Peace"


Interfaith Paths to Peace Invites You to Attend


"My Recipe for Peace"


email interfaithterry@gmail.com to make your reservation!

A Baker's Dozen of Louisville's

Outstanding Community Leaders

Sharing their personal "Recipes" for how they

go about Peacemaking in their daily lives



Tuesday, June 15th
6:30-8:30 p.m.

St. Matthew's Episcopal Church
330 N. Hubbards Lane, Louisville

This special fundraising dinner will feature delicious food prepared from recipes provided by the evening's presenters:



Christopher 2X ~ Louisville peace activist and youth leader, active in providing support to victims of violence and crime in our community



Morgan Atkinson ~ Filmmaker whose many credit's include: Soul Searching: The Journey of Thomas Merton and a forthcoming documentary about John Howard Griffin



Dr. Muhammad Babar ~ Pakistani Physician, active in interfaith relief work and peacemaking



Judge Angela Bisig ~ Jefferson Circuit Court Judge and President of the Board of Dare to Care Food Bank, deeply involved with a "Restorative Justice" project in Louisville



Gray Henry Blakemore ~ Publisher of Fons Vitae Press, the nation's premier scholarly interfaith press, who works closely with His Holiness The Dalai Lama and other international religious leaders



Rev. Jerry Cappel ~ Associate Rector for Justice Ministries at St. Matthews Episcopal Church and head of Kentuckiana Interfaith Community, involved with efforts to increase interfaith understanding



Rev. Susan EngPoole ~ Pastor of Unity Church of Louisville, active in interfaith education efforts



Cantor David Lipp ~ A leader of worship and transmitter of Jewish musical tradition at Congregation Adath Jeshurun



Camille Britt McManus ~ Publisher of Louisville's Natural Awakenings Magazine, active in promoting interfaith events in the community



Rev. Joe Mitchell, CP ~ Director of The Passionist Earth and Spirit Center, active in promoting an "ethics of life" recognizing the earth as a single sacred community



The Venerable Nanda ~ Theravadan Buddhist Monk and head of Bodhiraja Unity Temple, meditation teacher involved in relief work for refugees



Denise Vazquez Troutman ~ President and CEO of Louisville's Center for Women and Families, working to eliminate domestic violence and sexual assault


With a special "musical" recipe for peace provided by Zen teacher and Jazz master Richard Sisto

Friday, May 28, 2010

Details about Monday's Memorial Day Service




"Interfaith Paths to Peace in cooperation with a number of local groups will host a unique interfaith Memorial Day Service at 11 am on Monday May 31 at Christ Church Cathedral at 421 South Second Street in Louisville. What makes this Service unique is that it honors not only military dead but also civilian dead in all US wars."

This is the 26th annual Memorial Day Service and will include a special emphasis on youthful presenters (see list below).

This event is free and open to the public and will be followed by a reception at which those attending can meet and converse with the presenters.

Here are the program details:



Memorial Day Service



Reception Immediately Following in Bishops Hall



Prelude................................................................................... Micah and Nancy Harris

"American Trilogy"



Welcome and Opening Prayer.......................................... Elizabeth, Hannah and Sarah Bourlakas



Introduction......................................................................... Fiona Grant



Musical Reflection.............................................................. Desmond Anderson and Emanuel Potts

"Lift Every Voice and Sing"



Reading from the Baha'i Faith.......................................... Evan Mortazie



Prayers from Hinduism and Islam................................... Sepideh & Sharzaud Karimi and

Priya Matadar



Interpretive Dance.............................................................. Burmese, Caran and Thai Dancers



Reflection on International Peacemaking.................... Lyla Wasz-Piper



Litany of Battles................................................................. Mitzi Friedlander

Music by Nancy & Sam Harris



The Importance of Remembering the Holocaust......... Alyssa Fromeyer



Musical Reflection.............................................................. Andrea Davidson

"Natchez Trace"



The Importance of Non-violence Education................. Nathan Hagan



Candle Lighting for the Fallen........................................ Aaron Payne

Lighting of First Candle by Lee Thomas

"How Great Thou Art" performed by Anderson & Potts



Closing Remarks and Invitation...................................... Terry Taylor



Postlude................................................................................ The St. Clair String Quartet

Beethoven's Harp Quartet in E flat major



Please join us for a Reception in Bishops Hall

with music by Brendan Grant






Sponsors for the event includ:

Sponsors include:



The Kentucky Council of Churches



Baha'is of Louisville



Kentuckiana American Indian Advocates



Fellowship of Reconciliation, Louisville Chapter



Drepung Gomang Institute (Tibetan Buddhists)



U.S. Department of Peace Campaign



Christ Church Episcopal Cathedral

Friends Meeting (Quakers) of Louisville

Hindu Temple of Kentucky

Independent Muslims of Louisville

The Islamic Cultural Center of Louisville

St. William Catholic Church

St. Agnes Catholic Church

Wednesday, May 19, 2010

Speaker tomorrow at 11:30 am on resistance to war


Bill Galvin, Counseling Coordinator at the Center on Conscience & War in Washington, DC, will be the featured speaker at the Third Thursday Lunch at 11:30 am on May 20, 2010 at the Rudyard Kipling.

Through his work over many years beginning with the Vietnam War, Bill has counseled many soldiers and draft resisters. He travels widely, holds workshops and supports conscientious objectors (COs) who are speaking out and standing up in the ongoing effort to move this country to the day when conscience is respected and wars end. He worked directly with most of the COs interviewed for the new award-winning documentary

Soldiers of Conscience which is to be shown in Louisville on May 29 at St. Matthews Episcopal Church, 330 N. Hubbards Lane, 6:00 pm.

Everyone is invited to the buffet lunch ($6) beginning at 11:30 am at the Rudyard Kipling Restaurant, 422 West Oak Street. For reservations, call Jean Edwards, 458-8056.

Tuesday, May 18, 2010

Sad milestone: 1,000 US dead in Afghanistan


I just saw an article in the NY Times that says we have now reached 1,000 dead among US service men and women serving in the war in Afghanistan. I have yet to hear anyone explain how we would know if we have won (or lost) this war. How many more Americans and Afghanis will die before we take a deep breath and make the tough decision to end the war...not next year or the year after, but now.

Here's a link to the NY Times Story:

http://www.nytimes.com/2010/05/19/us/19dead.html?hp

Here's a link to images of the US service men and women who have been killed in Iraq and Afghanistan. Sadly, we have no images of the hundreds of thousands of of Afghanis and Iraqis who have died.

http://www.nytimes.com/interactive/us/faces-of-the-dead.html?ref=us#/rivers_thomas_e_jr

Monday, May 17, 2010

Dalai Lama, Rabbis, Klezmer, an Islamic Reformation and more



It was quite a busy weekend for the executive director of Interfaith Paths to Peace.

I'm not often this busy, but the following items illustrate what a rich variety of interfaith opportunities there are in Louisville (or within a short drive).

On Friday, I drove to Indianapolis for a public presentation by the Dalai Lama at Conseco Fieldhouse. As I said to someone after the event, I have heard the Dalai Lama speak a number of times, and I rarely hear anything new, or anything I didn't already know. But I do hear from him reminders of important spiritual matters to which I should be paying attention. Here's a link to the Dalai Lama's official web site so that you can explore his ideas for yourself.

http://www.dalailama.com/

On Saturday, I drove over to Lexington for that city's annual Peace and Global Citizenship Fair, an outdoor exposition of groups and vendors associated with peace or spirituality. I meant many wonderful people, one of whom reminded me of the words of someone who is not often thought of as a spiritual master. A woman approached my table, saw a copy of my book, A Spirituality for Brokenness, and said to me, "We grow stronger at the broken places." I said to her, "You know who is credited with saying that, don't you?" She didn't. "It was Ernest Hemingway. I am the only person I know who uses that quote citing Hemingway as a Spiritual Master."

Later that evening I had the opportunity to lead a book discussion for a local Jewish group that gathers once a month. We discussed a book by a friend of mine, Rabbi Irwin Kula, who is the head of the National Jewish Center for Learning and Leadership. We explored his book called Yearnings: Exploring the Sacred Messiness of Life. In this powerful work Irwin shares an amazing array of stories, wise words, and interpretations that have really opened the eyes of my heart. In the book the Rabbi says that over the years his vision of the mission of his organization has evolved to the point where he now sees CLAL's major task as sharing Wisdom and Practice across religious lines. In many ways I see that as the mission of my own organization.

Here's a link to learn more about Rabbi Irwin and his book.

http://yearnings.irwinkula.com/index.html

The next morning I spoke to the Adult Sunday School Class at First Unitarian Church in Louisville. My topic was "An Emerging Velvet Reformation in Islam." That religion is beginning to undergo major changes that are reflective of a long hidden (or ignored) concern for values embraced by the mainstream of other world religions. A key figure in this Reformation is a Turkish spiritual leader named Fettulah Gulen who is like the Christian master Thomas Merton in that he embraces a deepening of spirituality, a concern for social justice, and a commitment to genuine interfaith dialogue. Here's a link to information about Gulen.

http://www.fethullahgulen.org/

Sunday afternoon I attended a wonderful "Klezmer Fest", a celebration of a Jewish style of music that has all of the liveliness of Dixieland Jazz. If you would like to hear a little, here's a link to a short performance by The Java Jews, one of the bands that performed on Sunday.


I finished my Sunday by attending a religious service at St. Agnes Catholic Church honoring the Louisville Association of Community Ministries on the occasion of their 40th anniversary. These ministries (that provide a wide array of social services in every area of Louisville) were the first in the nation and established a model that has been duplicated in cities across America.

http://www.louisvilleministries.org/

And then came Monday morning and a meeting with the visiting Abbot of the Drepung Gomang Monastery in India...

Thursday, May 13, 2010

Gray Henry, Muslims and Tibetan Buddhists




Our friend Peter Smith at the Courier Journal is at a program with the Dalai Lama in Bloomington, Indiana. He just blogged about IPP's friend and emerita Board member Gray Henry, her Fons Vitae Press and how the Muslims and the Tibetan Buddhists have leraned to cooperate over the Years...with Gray's help. Here's a link to Peter's story.

http://faith.courier-journal.com/2010/05/long-road-to-common-ground.html?utm_source=feedburner&utm_medium=email&utm_campaign=Feed%3A+courier-journal%2FDqbI+%28Faith+%26+Works%29&utm_content=Yahoo%21+Mail

Tuesday, May 11, 2010

Muslims DO denounce terrorist acts


We frequently hear in the news media cries from folks who claim that Muslims do not denounce terrorist acts by their coreligionists in the US and other parts of the world. You should know that Muslims publicly and loudly denounce violence undertaken in their religion's name.

I don't know if you saw Peter Smith's article in the Courier Journal this week about a local Pakistani group condemning the May 1 attempted car bombing in New York and that group's efforts to support law enforcement. There is a link to the story below.

Please note that several US Muslim organizations have also condemned the attempt. Links to their statements appear after the link to the CJ article.

Here is a link to the Courier-Journal article about a local Pakistani Muslim group condemning the attempted car bombing in New York on May 1.
http://www.courier-journal.com/apps/pbcs.dll/article?AID=20105070365

Here is a pulbic condemnation from the Islamic Society of North America of the attempted New York terrorist attack.
http://www.isna.net/articles/News/ISNA-Commends-Efforts-of-Law-Enforcement-Condemns-Attempted-Bombing-at-Times-Square.aspx

Here is a public condemnation from the Council on American Islamic Relations of the attempted New York attack:
http://www.cair.com/ArticleDetails.aspx?mid1=777&&ArticleID=26384&&name=n&&currPage=1

Monday, May 10, 2010

Praying for an End to Nuclear Weapons



Friends, you can still be part of an interfaith service that was held on May 2 in New York at which those gathered prayed for an end to nuclear weapons.

You can be part of it by using this link to watch a brief video of the Service. Below is some text that explains what the service was about.

http://www.pbs.org/wnet/religionandethics/episodes/by-topic/international/praying-for-an-end-to-nuclear-weapons/6263/

As you know from my recent blog, I was part of a conference ten days ago in New York focused on Nuclear Disarmament. The conference concluded with an interfaith service in a chapel across the street from the UN that also marked the begining of a month of nuclear disarmament activities.

Religion & Ethics Newsweekly recently covered the service and has posted a short video from the service on its web site.

Here's the Religion and Ethics Story:

The United Nations opened a month-long conference in New York this week to review ways to contain the spread of nuclear weapons. Prior to the conference, leaders from several religious traditions gathered at an interfaith chapel across from the UN to pray for the abolition of all nuclear weapons. Christians, Jews, Muslims, Buddhists, and others offered prayers, chants, songs, and special readings. Watch excerpts of the service, where some of the participants included Buddhist peace activists; Roman Catholic Archbishop Joseph Mitsuaki Takami of Nagasaki, Japan, a survivor of the 1945 atomic bombing, who brought a scorched piece of a statue of Mary from the cathedral that was destroyed in the attack; a Shinto chant leader; Rev. Michael Kinnamon, general secretary of the National Council of Churches; a Native American prayer-song leader; Buddhist and Muslim readers; and Bishop Katharine Jefferts Schori, presiding bishop of the Episcopal Church.

Tuesday, May 4, 2010

The US still has over 5,000 nuclear weapons...ready to use




Last weekend I attended a conference in New York at the historic Riverside Church devoted to nuclear disarmament. Almost simultaneously the US for the first time in history announced the number of nuclear weapons it possesses: 5,113 (with thousands more awaiting "decommissioning).

I want to talk about the conference, but first, a word about why we should be concerned that in spite of moves toward disarmament, we still possess over 5,000 nukes. Keep in mind that Russia probably has an equal number, as do as many as 10 other nations...and possibly some terrorist groups.

What would be the result if an atomic bomb the size of the one that was dropped on Hiroshima was exploded in Louisville...on the Clark Memorial Bride, lets say.

The explosion would essentially destroy downtown Louisville and downtown Jeffersonville, taking out businesses, hospitals, government centers and the central police departments in both cities. If the bomb exploded during the week and in business hours, perhaps 25-50,000 people would be killed outright. Thousands more would be sickened and killed downwind by the resulting radioactive fallout.

But what if a one megaton bomb bomb were exploded in the same spot? This is, I believe, an average size for a weapon in the US and Russian arsenals.

The heat and blast effects would completely destroy or badly damage everything in the Metro Louisville area out to the Waterson Expressway. Hundreds of thousands of people would die instantly. The blast would wipe out everything we think of as civilization: nearly all of our schools, hospitals, police and fire stations, government offices, libraries, stores, restaurants. Most of the city would become what I have heard cynically referred to as a highly radioactive "self lighting parking lot" for a century or more. Jeffersonville, New Albany and Clarksville along with all of their citizens, would simply cease to exist.

Now some information about the conference I attended.


The conference was entitled "International Conference for a Nuclear-Free, Peaceful, Just and Sustainable World.'

Over a thousand people attended, and large numbers of attendees came from outside the US: Japan, Australia, Scandinavia and over 200 from France.

The mood was powerful and engaging. There were workshops on a variety of topics that would help participants understand the impact of nuclear weapons, hear about initiatives currently underway to limit and even eliminate all nuclear weapons, and most importantly, discover ways that we as individuals can do something about the nuclear "Sword of Damocles" hanging over our heads.

There were discussions, film presentations, dances and music. The plenary sessions drew hundreds of conference participants and featured noted leaders from the anti-nuclear weapons movement.

The Saturday night plenary featured Ban Ki-Moon, Secretary General of the United Nations, and Tadatoshi Akiba, the Mayor of Hiroshima (who also heads the Mayors for Peace program).

The Secretary General received a standing ovation when he told the audience that the first item on his agenda the day he took office was nuclear disarmament. He went on to invoke the memory of the famous sermon by Dr. Martin Luther King, Jr. at Riverside Church http://www.hartford-hwp.com/archives/45a/058.html delivered one year (to the day )before he was assassinated. In that speech Dr. King went against the wishes of other leaders in the Civil Rights Movement and announced his fervent opposition to the Viet Nam War.

Mayor Akiba affirmed the efforts of the thousands of Mayors for Peace http://www.mayorsforpeace.org/english/index.html to achieve total nuclear disarmament by the year 2020.

He invoked another sermon delivered by Dr. King.

This second sermon was delivered less than a week before Dr. King died. In that talk http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/remaining_awake_through_a_great_revolution/ Dr. King called for nuclear disarmament and stated unequivocally that the choice facing the world today is not between violence and nonviolence, but rather between nonviolence and nonexistence.

The impact of his words brought into focus for me what had touched me most deeply at the conference: the stories of human suffering related by hibakusha (atomic bomb survivors) from a variety of different parts of the world.

There were the devastating stories of individuals who had experienced the very real holocaust of flames and radiation that took the lives of nearly a half-million people in Hiroshima and Nagasaki in 1945 and the years that followed.

I heard the tale of a poor Japanese fisherman who barely survived a black rain of nuclear fallout after a hydrogen bomb test on the Bikini atoll in the Pacific Ocean.

On the closing afternoon of the conference I listened to a woman my own age tell the crushing details of what it was like as a child to grow up in Utah, downwind from a site where the US tested atomic weapons in the atmosphere in the 1940s, 50s and 60s. She told of her own withering round of atomic-related illnesses and the premature deaths of close relatives who had eaten, drunk, and breathed the residue left behind by the atomic tests.

Then I read about our "disarmament." And I thought about what would happen in Louisville if we were the victims of an atomic attack. Here's the story. What do you think?

US says it has 5,113 nuclear warheads
By ANNE GEARAN, AP National Security Writer Anne Gearan, Ap National Security Writer
Tue May 4, 1:08 am ET

WASHINGTON – The United States has 5,113 nuclear warheads in its stockpile and "several thousand" more retired warheads awaiting the junkpile, the Pentagon said Monday in an unprecedented accounting of a secretive arsenal born in the Cold War and now shrinking rapidly.

The Obama administration disclosed the size of its atomic stockpile going back to 1962 as part of a campaign to get other nuclear nations to be more forthcoming, and to improve its bargaining position against the prospect of a nuclear Iran.

"We think it is in our national security interest to be as transparent as we can be about the nuclear program of the United States," Secretary of State Hillary Rodham Clinton told reporters at the United Nations, where she addressed a conference on containing the spread of atomic weapons.

The U.S. has previously regarded such details as top secret.

The figure includes both "strategic," or long-range weapons, and those intended for use at shorter range.

The Pentagon said the stockpile of 5,113 as of September 2009 represents a 75 percent reduction since 1989.

A rough count of deployed and reserve warheads has been known for years, so the Pentagon figures do not tell nuclear experts much they don't already know.

Hans Kristensen, director of Nuclear Information Project, Federation of American Scientists in Washington, said his organization had already put the number at around 5,100 by reviewing budget estimates and other documents.

The import of the announcement is the precedent it sets, Kristensen said.

"The important part is that the U.S. is no longer going to keep other countries in the dark," he said.

Clinton said the disclosure of numbers the general public has never seen "builds confidence" that the Obama administration is serious about stopping the spread of atomic weapons and reducing their numbers.

But the administration is not revealing everything.

The Pentagon figure released Monday includes deployed weapons, which are those more or less ready to launch, and reserve weapons. It does not include thousands of warheads that have been disabled or all but dismantled. Those weapons could, in theory, be reconstituted, or their nuclear material repurposed.

Estimates of the total U.S. arsenal range from slightly more than 8,000 to above 9,000, but the Pentagon will not give a precise number.

Whether to reveal the full total, including those thousands of nearly dead warheads, was debated within the Obama administration. Keeping those weapons out of the figure released Monday represented a partial concession to intelligence agency officials and others who argued national security could be harmed by laying the entire nuclear arsenal bare.

A senior defense official, speaking on condition of anonymity because the overall total is still classified, did not dispute the rough estimates developed by independent analysts.

Exposure of once-classified totals for U.S. deployed and reserve nuclear weapons is intended to nudge nations such as China, which has revealed little about its nuclear stockpile.

"You can't get anywhere toward disarmament unless you're going to be transparent about how many weapons you have," said Sharon Squassoni, a nuclear policy analyst at the Center for Strategic and International Studies.

Russia and the United States have previously disclosed the size of their stockpiles of deployed strategic weapons, and France and Britain have released similar information. All have signed the Nuclear Nonproliferation Treaty, which is the subject of the U.N. review that began Monday.

The U.S. revelations are calculated to improve Washington's bargaining power with Iran's allies and friends for the drive to head off what the West charges is a covert Iranian program to build a bomb.

Iranian President Mahmoud Ahamadinejad spoke ahead of Clinton at the conference, denouncing U.S. efforts to pressure his regime to abandon its nuclear program.

The U.N. conference will try to close loopholes in the internationally recognized rules against the spread of weapons technology.

Independent analysts estimate the total world stockpile of nuclear warheads at more than 22,000.

The Federation of American Scientists estimates that nearly 8,000 of those warheads are operational, with about 2,000 U.S. and Russian warheads ready for use on short notice.

The United States and Russia burnished their credentials for insisting that other countries forgo atomic weapons by agreeing last month to a new strategic arms reduction treaty.

The New START treaty sets a limit of 1,550 deployed strategic nuclear warheads for each side, down from 2,200 under a 2002 deal. The pact re-establishes anti-cheating procedures that provide the most comprehensive and substantial arms control agreement since the original 1991 START treaty.

Wednesday, March 10, 2010

From the Tibetans: "The Eight Verse Attitude Training"


On this Wednesday of the month IPP usually offers a noontime meditation program built around the Christian practice of Lectio Divina. Today will be different. Today (March 10) is the anniversary of the Tibetan uprising...a response by the Tibetans to the military occupation of their country by the Peoples Republic of China. In solidarity with our Tibetan brothers and sisters today we will offer a special meditation featuring two Tibetan monks who reside in Louisville along with Anne Walter who is the President of the the organization that supports the monks and their home monastery in India (see a link below to the web site for the local Tibetan organization).

The way the Tibetan religious community has responded to their difficult relationship with the Chinese may offer a model for us about how we can respond when we feel ourselves hurt or damaged by others. Below you will find "Eight Verses" that you may find helpful in facing your own hurt and anger as people, groups or organizations (or governments for that matter) do things that seem to harm you.

But I want to relate first one small story I heard about the Tibetan suffering. One Tibetan monk had been imprisoned and tortured by the Chinese for decades. When he was finally release he was asked how he felt about what his captors had done to him. After thinking quietly for a few moments, he said, "Well, I think they have made alot of bad Karma for themselves." For those not familiar with the concept, Karma is the moral equivalent of "You will reap what you sow"...except at a cosmological level. The monk in this story did not wish to seek revenge. For him, the actions of his captors would lead them down a path that would be its own punishment...or better yet, corrective. I am sure that the monk's response was informed in no small part by the concepts in "The Eight Verse Attitude Training."

Here are the Eight Verses:

Eight-Verse Attitude-Training
by Langri-tangpa

With determination to achieve the highest aim
For the benefit of all sentient beings,
Which surpasses even the wish-fulfilling gem,
May I hold them dear at all times

Whenever I interact with someone,
May I view myself as the lowest amongst all,
And, from the very depths of my heart,
Respectfully hold others as superior

In all my deeds may I probe into my mind,
And as soon as mental and emotional afflictions arise -
As they endanger myself and others -
May I strongly confront them and avert them

When I see beings of unpleasant character
Oppressed by strong negativity and suffering,
May I hold them dear - for they are rare to find -
As if I have discovered a jewel treasure!

When others, out of jealousy,
Treat me wrong with abuse, slander, and scorn,
May I take upon myself the defeat
And offer to others the victory

When someone whom I have helped,
Or in whom I have placed great hopes,
Mistreats me in extremely hurtful ways
May I regard them as my precious teacher

In brief, may I offer benefit and joy
To all my mothers, both directly and indirectly,
May I quietly take upon myself
All hurts and pains of my mothers

May all this remain undefiled
By the stains of the eight mundane concerns
And may I, recognizing all things as illusion,
Devoid of clinging, be released from bondage

Here is a link to the web page of the Louisville organization that supports the city's resident Tibetan monks and the Drepung Gomang Tibetan Buddhist Monastery in India:

www.drepunggomang.com/

Monday, March 1, 2010

Finally, Some good news about violence in Louisville



Friends, I should probably knock on wood about what I am about to say. There were no homicides in Louisville during the month of February (and so far none in March, though it is still early).

Here is an article about that.

http://www.courier-journal.com/article/20100301/NEWS01/3010328/Louisville+has+murder-free+February

It isn't clear yet why the rate of deadly violence evaporated in our second month, but for whatever reason I hope that trend continues. In fact, I hope that when we get to January 1, 2011, we will be able to celebrate a year in which there were no murders in February, March...and right on through to the end of the year.

That hope may be in vain, but I do hold onto a wish that the rate of homicides in Louisville Metro continues to be low.

This does have interfaith implications. Death (and especially its subcategory of homicide) is no respecter of persons or religions. All of us need to muscle as much information as we can to help people find non-violent ways to resolve their differences.

Tuesday, February 16, 2010

Some Lessons from the Pentagon Papers



Last Saturday I was running some Valentines Day errands. On the radio was the Bob Edwards Weekend program. Bob's focus for the first hour of his program was Daniel Ellsberg and the documents that came to be known as "The Pentagon Papers" as they The occassion for the interview was the debut of a new documentary film called "The Most Dangerous Man in America."

The program took me back to my college days and the satisfaction I felt when the world was introduced to the Pentagon Papers and learned the facts that folks inside the government already knew: the war was a disaster and essentially unwinable.

My satisfaction was tempered, however by some words from the Edwards interview with Ellsberg that are not included in the film. Those words concern the threats posed by our new national security state.

After Ellsberg released the Papers to the New York Times and a handful of other major US newspapers, the Nixon administration went after him with the aim of blackmailing him with the threat of revealing secrets that might be obtained by breaking into the office of Ellsber's psychiatrist (and via other dirty tricks).

The break in and the other smear efforts were of course illegal...at least at the time. When they came to light, criminal charges against Ellsberg were dropped.

But the interesting thing I learned only by listening to the interview was that the illegal actions taken agains Ellsberg nearly 40 years ago would be perfectly legal today after the passage of laws aimed at protecting us from terrorists.
Here's a link to the Edwards interview: http://www.bobedwardsradio.com/bob-edwards-weekend/

Take a listen...then go see the film. Decide for yourself what freedom means today. Think about whether it's time for a new version of "The Pentagon Papers."

Heres a brief description of the film from the imdb web site:

"The Most Dangerous Man in America" is the story of what happens when a former Pentagon insider, armed only with his conscience, steadfast determination, and a file cabinet full of classified documents, decides to challenge an "Imperial" Presidency-answerable to neither Congress, the press, nor the people-in order to help end the Vietnam War. In 1971, Daniel Ellsberg shook America to its foundations when he smuggled a top-secret Pentagon study to the New York Times that showed how five Presidents consistently lied to the American people about the Vietnam War that was killing millions and tearing America apart. President Nixon's National Security Advisor Henry Kissinger called Ellsberg "the most dangerous man in America," who "had to be stopped at all costs." But Ellsberg wasn't stopped. Facing 115 years in prison on espionage and conspiracy charges, he fought back. Ensuing events surrounding the so-called Pentagon Papers led directly to Watergate and the downfall of President Nixon, and hastened the end of the Vietnam War. Ellsberg's relentless telling of truth to power, which exposed the secret deeds of an "Imperial Presidency," inspired Americans of all walks of life to forever question the previously-unchallenged pronouncements of its leaders. "The Most Dangerous Man in America" tells the inside story, for the first time on film, of this pivotal event that changed history and transformed our nation's political discourse. It is told largely by the players of that dramatic episode-Ellsberg, his colleagues, family and critics; Pentagon Papers authors and government officials; Vietnam veterans and anti-war activists; Watergate principals, attorneys and the journalists who both covered the story and were an integral part of it; and finally-through White House audiotapes-President Nixon and his inner circle of advisors.


Here's a link to the web site for the documentary:

http://www.mostdangerousman.org/

Monday, February 15, 2010

A Brief Introduction to Buddhism


My organization is currently embarked on a year-long exploration of world religions with monthly presentations about selected religions. For February, we are exploring Buddhism. Here is the text of a document that I prepared and distributed as a brief introduction to this great religion (or philosophy.

What if God Was One of Us?
Part 2: An Introduction to Buddhism


Part of a unique year-long series of programs
Introducing the public to the world's great religions
Sponsored by: Unity Church of Louisville, Interfaith Paths to Peace
and the Rainbow Spiritual Education Center

An Overview of Buddhism:

Buddhism was born in Nepal in the fifth Century BCE, when the historical Siddhartha Gautama achieved enlightenment and became a Buddha, or “awakened one.”
Although Buddhism is often referred to as a religion, some people see it as less a religion and more a philosophy of living. Many Buddhists either do not have the concept of a Western-style “creator God” or practice a non-theistic style of spirituality. Many Buddhists also do not believe in an individual eternal soul.

At the heart of Buddhism and its practices are two key goals. One is the elimination of suffering for all sentient beings. The second is the cessation of the cycle of birth, life, death and rebirth (Samsara) leading to Nirvana, the supreme state of being freed from suffering and individual existence.

According to some sources, there are two major branches in Buddhism: The Theravadan and the Mahayana. The Theravadan is the oldest of the Buddhist traditions and preserves the Pali Canon (original Buddhist canon). Mahayana Buddhism (the Great Vehicle) arose in the first Century CE and emphasizes the value of compassion and holds that all beings can achieve Buddhahood. The Mahayana tradition includes Zen Buddhism and the Nichiren (and Soka Gakkai) practices. A number of scholars see Tibetan Buddhism as a third major branch because of its distinctive beliefs and practices.

Estimates of the world population of Buddhists vary between 250 million and over one billion. Some sources put the international Buddhist population at about 350 million. The US Buddhist population is estimated at slightly more than one million. Although Buddhists are present in many countries around the world, they are highly concentrated in the Asian subcontinent (Tibet, Pakistan, and India), as well as East and Southeast Asia. There are now over 1,000 Buddhists in Louisville and Southern Indiana

A Few Words about Buddhism in Louisville. Louisville’s Buddhist population is served by spiritual communities and/or organizations including Zen, Tibetan, Soka Gakkai (Nichiren), Vietnamese, and Sri Lankan Buddhist traditions. For further information about The Venerable Nanda and his Bodhiraja Foundation (an organization for world peace, community welfare and volunteer work) please e-mail embilipitiye@yahoo.com. For information about Soka Gakkai International please visit http://www.sgi-usa.org/ , and for local information call the SGI-USA KY Buddhist Center at 454-6100. For information about Tibetan Buddhism and the Drepung Gomang Institute, please visit http://drepunggomang.com. For information about the Louisville-area Vietnamese Buddhist community visit www.sanghalou.org. For information about Zen teaching or meditation with Richard Sisto please contact Bellarmine Continuing Education or e-mail: tatduende2@yahoo.com.

Some Key Concepts in Buddhism Among the key concepts in Buddhism are The Three Jewels, The Four Noble Truths, The Noble Eightfold Path, The Five Precepts, and the ideas of Karma and Rebirth. Karma is the notion that our conscious actions have obvious positive or negative consequences which are not punished but rather lead us to places that will help or hinder our spiritual progress not only in this lifetime but in subsequent lives. For Buddhists, the notion of Rebirth does not mean reincarnation in the way many Westerners conceive of it (as an immortal soul being reborn in a different body). In Buddhism, there is no “me” (or ego) to be reborn.

Buddhists are said to take refuge in “The Three Jewels”: The Buddha (a figure to be revered and listened to), the Dharma (the body of teachings and practices about how to live), and the Sangha (the community of practitioners). As noted above, the problem of suffering is central to Buddhism.

The Four Noble Truths articulated by the Buddha are:


1. To live is to suffer.
2. Attachment is the cause of suffering.
3. Suffering can be brought to an end.
4. There is a particular path that leads to the end of suffering.

The Noble Eightfold Path offers a model for how we can end our suffering by:


1. Right View. Recognizing the truth of the Buddha’s teachings.
2. Right Resolve. People can and must change in order to end their suffering.
3. Right Speech. Recognizing and speaking the truth without distortion from ego and without embroidering it with our own interests.
4. Right Action. Striving to do no harm to other sentient beings.
5. Right Livelihood. Ruling out work that harms or takes advantage of others or that in other ways hampers our spiritual progress.
6. Right Effort. Learning to control our negative thoughts and encouraging and instilling positive thinking, especially loving-kindness, empathy and compassion.
7. Right Mindfulness. Being fully present to what is happening around us, being attentive.
8. Right Concentration. Using meditation techniques to calm our minds and be able to concentrate on a single object, subject, or theme.


The Five Precepts are not laws or vows made to God or another person; they are promises Buddhists make to themselves to help them diminish their attachment to harmful practices. The Five Precepts include:


1. To Refrain from Harming Living Beings.
2. To Refrain from Stealing.
3. To Refrain from Sexual Immorality.
4. To Refrain from Lying.
5. To Refrain from Intoxicants.


Buddhist Scriptures and Sources for Further Information. The number of key Buddhist texts is too large to include here, but worthy of mention in a limited space are The Pali Canon (The Buddha’s sayings compiled in the 1st century CE in Sri Lanka); The Dhammapada (a key gathering of the Buddha’s sayings in verse); Numerous Sanskrit Sutras, and The Tibetan Book of the Dead. A good introductory book is The Heart of the Buddha’s Teaching, by Thich Nhat Hanh. For more information about Buddhism and Buddhist texts please visit www.religioustolerance.org/buddhism3.htm.

Selected Buddhist Practices. There are a host of spiritual practices available to Buddhists in the many different traditions. Among these are a variety of different styles of meditation (including sitting and walking, and a number associated with ritualistic actions). Chanting is also central to a number of traditions, and plays a key role in the spiritual practices of the Soka Gakkais who chant “Nam-Myoho-Renge-Kyo” (the title of the Lotus Sutra). Some other practices include weekly spiritual gatherings, ritual theatrical presentations, the creation of Sand Mandalas, the use of prayer flags and prayer wheels, creation of Zen gardens, fasting, study of Buddhist texts, Zen koans, and even spiritual debate.


For Further Information about World Religions: A few good sources of information about world religions for those interested in further inter-religious exploration are: the book The World Religions by Huston Smith and a two-volume work entitled, How to Be A Perfect Stranger. A good, general web site about world religions is www.religioustolerance.org. For further information about the sponsoring groups please visit

www.paths2peace.org,
www.unityoflouisville.org
,
www.paths2peace.org">, www.rainbowspiritualeducationcenter.org

Wednesday, January 20, 2010

Guest blog: A Homily on Compassion by Doanld Vish


Last Sunday the President of Interfaith Paths to Peace delivered a stirring homily on the topic of compassion. His words were part of an interfaith service at the conclusion of the national convention in Louisville of The National Coalition to Abolish the Death Penalty (NCADP). The service was designed by IPP and was co-hosted by IPP and the NCADP.

We thought we would share Don's eloquence with you. Here is the text of his homily:

Compassion

How Do We Enlarge the Great Circle of Compassion?

A Homily Prepared for Delivery
January 17, 2010
National Coalition to Abolish the Death Penalty Annual Meeting
Louisville, KY

By: Donald Vish

***



Thank you for staying for this part of the program--the homily. All the religions of the world agree on one thing for sure: there’s no thief worse than a bad sermon. So special thanks to each of you for your trust and your faith in remaining in this room.

When I was first asked to preach a homily on compassion I said "No. I am willing to preach to the choir but I'm not willing to preach to the pope. What can I possibly say about compassion to an audience that's got Sister Helen and my patron saint Bud Welsh in it? The only thing Sister Helen is going to like about me is that I don't talk with an accent." So, "No way" I said.

Have any of you every tried to tell Fr. Pat "No." (Patrick Delahanty is the chair of the Kentucky Coalition to Abolish the Death Penalty and a lobbyist for the Catholic Conference). Well try it and you'll learn why he is such a successful lobbyist in Frankfort.

So, here I am. 

My invitation to speak so to speak included specific instructions to answer the question:



How Do We Enlarge the Great Circle of Compassion?



I’m going to answer that question. I’m just not going to answer it very quickly. I wouldn’t be a very good preacher if I got to the point too soon.



The Golden Rule: (Say it. You know the words): do unto others as you would have others do unto you.



That’s a good rule of good sense. It’s valuable as a cornerstone of justice. It’s a solid metric for fairness. It’s true in the same way it’s true to say: whoever smiles will always have a reason to smile.



But the Golden Rule is not an expression of compassion.



First, it affirms otherness, thee and me that leads to thine and mine. Secondly, it is ever so slightly animated with self-interest expressing in Elizabethan language what the 3-card Monte dealer says more plainly about the arc of justice: what goes around comes around.



Plato’s dictum comes closer to compassion: be kind, everyone you meet is fighting a hard battle.



Plato’s sermon is built on empathy not compassion. Empathy is based on perception, understanding. Empathy is neither sympathy nor pity each of which relates to the adverse impact someone else’s suffering has on us! 

Sympathy means ‘fellow feeling’ and requires a certain degree of equality. Pity, on the other hand, regards its object as weak and hence as inferior.

 We have place in Kentucky we call down home. Everybody knows where it is. Down home they like to say pity don't cost nothing 'cause pity ain't worth nothing.

Compassion is the selfless disposition to relieve human suffering. It soars above empathy and sympathy and pity. Compassion is the noblest trait of human nature. Dante would call it caritas, pure love with no expectation of a quid pro quo.



Make no mistake: many good works are built on the Golden Rule, on empathy, on sympathy, on pity and on lesser motives like fame and glory and vanity and self-interest. They all count. But compassion is in a class by itself.

When General Agamemnon was ready to launch 1000 ships to invade Troy, he had two problems: the first one is so typical of blood vengeance—no one knew how to get to Troy. They attacked the wrong country.

Blood vengeance is always ready to act before its ready to act. Vengeance never misses an opportunity to miss an opportunity. It is ever and always aimless and misdirected even though its arc is predictable and certain: it comes around then goes around. 



Like Macbeth’s vaulting ambition, vengeance o’erleaps itself and then falls on itself.



Agamemnon’s second problem was the lack of wind. The ships could not sail. The man had 1000 sai boats and no wind. So he made a bargain with the gods—he sacrificed his daughter for a favorable breeze. Then the ships sailed for Troy and war began.

Agamemnon’s murder of his daughter ensured that he would return home from war to more war. 

Under the law of blood vengeance, his daughter’s mother was obligated to murder him—and she did; and under the law of blood vengeance her son was obligated to murder her—and he did; and under the law of blood vengeance, her daughter was obligated to murder her brother…and so it goes.



The arc of vengeance is as sure and as certain as the laws of mathematics: a series ending where it begins, and repeating itself. 

Those words are the dictionary definition of a circle—as well as a complete treatise on blood vengeance.

Like a pebble dropped into a pond, vengeance sends out ripple after ripple each extending its sphere until it runs out of space or spends itself.

Vengeance is a circle.

 A circle delineates, it defines and separates the inside from the outside. The circle is closed. Any segment of a circle is a curved line.



In architecture, a curved line is pretty but it’s weak. Leonardo reflected on the weakness of curved lines and made an astounding observation: two curved lines when propped up against each other form an arch: one of the strongest formations in architecture. So an arch is a strength created by two weaknesses.



Here’s the answer to the question—enlarge the circle of compassion by never closing it.



Keep the circle open. Reach out, join hands with one another in a tangible display of unity, solidarity and connectedness; but let those on each end extend an open hand to the world at-large as an invitation to others to join hands.



Let the circle of compassion be like Leonardo’s arch, a strength comprised of many weaknesses.